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Monday, May 11, 2020

Thirty-six Thousand Feet Under The Sea, by Jeffrey Marlow, New Yorker

Seven miles overhead, a white ship bobbed in Polynesian waters. It had been built by the U.S. Navy to hunt Soviet military submarines, and recently repurposed to transport and launch Vescovo’s private one. There were a couple of dozen crew members on board, all of whom were hired by Vescovo. He was midway through an attempt to become the first person to reach the deepest point in each ocean, an expedition he called the Five Deeps. He had made a fortune in private equity, but he could not buy success in this—a richer man had tried and failed. When the idea first crossed his mind, there was no vehicle to rent, not even from a government. No scientist or military had the capacity to go within two miles of the depths he sought to visit. Geologists weren’t even sure where he should dive.

The Secret Lives Of Fungi, by Hua Hsu, New Yorker

According to Wasson, the world is divided into mycophiles and mycophobes. Reverence might take a variety of forms—think of Eastern Europe or Russia, where foraging is a pastime. There’s a famous scene in “Anna Karenina,” in which a budding romance withers during a mushroom hunt. Wasson was particularly interested in societies that venerated the fungus for spiritual reasons. In Mexico, wild mushrooms were thought to possess “a supernatural aura.”

There are any number of reasons that one might be mycophobic. Some people are put off by mushrooms’ taste or texture—supple, with a fleshy resistance—and the fact that they somehow resemble both plant and animal. Others are creeped out by the way they pop up overnight, hypersensitive to atmospheric changes. As fungi, they feed on organic matter, and can be seen as vehicles of decay. In Wasson’s view, Americans, and Anglo-Saxons as a whole, were mycophobic, and “ignorant of the fungal world.”

Making A Mess Of The World: On Hao Jingfang’s “Vagabonds”, by Virginia L. Conn, Los Angeles Review of Books

In Vagabonds, Hao Jingfang gives us two alternative modernities, neither of which are entirely China or fully the West: Mars reflects Western stereotypes of China just as Earth reflects Chinese stereotypes of Western economic and cultural systems. It’s a canny estrangement, and one that can only come from an author fully aware of the milieu in which she’s writing.

Communication ≠ Connection, by Jenny Zhang, Literary Hub

what if there was something softer?
“no one is smarter than themselves”
I don’t feel like getting super quotable
it’s not a vibe if it’s uncompensated

Blues: Odysseus, by Honorée Fanonne Jeffers, Literary Hub

How many sat underwater,
entangled by myth’s past tense,
before Neptune first raised his
beard in the direction of Ethiopia,